The Christ

Anyone who puts their trust in Christ is a Christian. With the renewal by the Holy Spirit, the Christian experiences a new birth and is brought into a right relationship with God and his fellow human beings through God's grace through adoption. A Christian's life is marked by the fruit of the Holy Spirit. (Romans 10,9-13; Galatians 2,20; John 3,5-7; Mark 8,34; John 1,12-13; 3,16-17; Romans 5,1; 8,9; John 13,35; Galatians 5,22-23)

What does it mean to be a child of God?

The disciples of Jesus could be quite self-important at times. Once they asked Jesus, "Who is the greatest in the kingdom of heaven?" (Matthew 18,1). In other words: what personal qualities would God like to see in his people, what examples does he find the best?

Good question. Jesus took them up to make an important point: "Unless you repent and become like little children, you will not enter the kingdom of heaven" (verse 3).

The disciples must have been surprised, if not confused. Perhaps they were thinking of someone like Elijah who called fire down from heaven to consume some enemies, or a zealot like Phinehas who killed people who compromised the Law of Moses (4. Moses 25,7-8th). Weren't they among the greatest in the history of God's people?

But her idea of ​​size was centered on wrong values. Jesus shows them that God does not want to see in his people either showings or bold actions, but rather characteristics that are more likely to be found in children. It is clear that if you do not become like young children, you will not get into the Reich at all!

In what relationship should we be like children? Should we be immature, childish, ignorant? No, we should have left childish paths behind us long ago (1. Corinthians 13,11). We should have discarded some childlike traits, but retained others.

One of the qualities we need is humility, as Jesus said in Matthew 18:4, "Whoever humbles himself like this little child is the greatest in the kingdom of heaven." A humble person in God's mind is the greatest - his example is the best in God's eyes that he would like to see in his people.

For good reason; for humility is a quality of God. God is ready to give up his privileges for our salvation. What Jesus did when he became flesh was not an anomaly of the nature of God, but a revelation of the abiding, real being of God. God wants us to become like Christ, also willing to give up privileges to serve others.

Some children are humble, others are not. Jesus used a certain child to make one point: we should behave in a way like children - especially in our relationship to God.

Jesus also explained that as a child one should treat other children warmly (v. 5), which certainly meant that he was thinking of both literal children and children in the figurative sense. As adults, we should treat young people with courtesy and respect. Likewise, we should politely and respectfully receive new believers who are still immature in their relationship with God and in their understanding of Christian doctrine. Our humility extends not only to our relationship with God, but also with other people.

Abba, father

Jesus knew that he had a unique relationship with God. Only he knew the father well enough to be able to reveal him to others (Matthew 11,27). Jesus addressed God with the Aramaic Abba, an affectionate term used by children and adults for their fathers. It roughly corresponds to our modern word "dad". Jesus spoke to his dad in prayer, asking for his help and thanking him for his gifts. Jesus teaches us that we don't have to flatter to gain an audience with the king. He's our dad. We can speak to him because he is our dad. He gave us that privilege. So we can be confident that He hears us.

While we are not God's children in the same way that Jesus is the Son, Jesus taught his disciples to pray to God as dad. Many years later Paul took the position that the church in Rome, which is more than a thousand miles from the Aramaic-speaking areas, could also call on God with the Aramaic word Abba (Rom 8,15).

It is not necessary to use the word Abba in today's prayers. But the widespread use of the word in the early church shows that it impressed the disciples very much. They had been given a particularly close relationship with God, a relationship that guaranteed them access to God through Jesus Christ.

The word Abba was something special. Other Jews did not pray like that. But the disciples of Jesus did it. They knew God as their dad. They were children of the king, not just members of a chosen nation.

Rebirth and adoption

The use of various metaphors served the apostles to express the new fellowship believers had with God. The term salvation conveyed the idea that we become God's property. We were redeemed from the slave market of sin at a tremendous price—the death of Jesus Christ. The "prize" was not paid for any particular person, but conveys the idea that our salvation came at a cost.

The term reconciliation emphasized the fact that once upon a time we were enemies of God and that now the friendship through Jesus Christ was restored. His death permitted the repayment of the sins of God that separated us from our sins. God did this for us because we could not possibly do it for ourselves.

Then the Bible gives us many analogies. But the fact of using different analogies leads us to the conclusion that none of them alone can give us the complete picture. This is especially true of two analogies that would otherwise contradict each other: the first shows that we were born [from the top] as children of God, and the other that we were adopted.

These two analogies show us something important in relation to our salvation. Being born again means that there is a radical change in our human being, a change that starts small and grows throughout our lives. We are a new creation, new people living in a new age.

Adoption means that once upon a time we were foreigners of the kingdom, but were now declared God's children by God's decision and with the help of the Holy Spirit, and have full rights to inheritance and identity. We, the distant ones, have been brought near by the saving work of Jesus Christ. In him we die, but because of him we do not have to die. We live in him, but it is not us who are the living, but we are new people created by the Spirit of God.

Every metaphor has its meaning, but also its weak points. Nothing in the physical world can fully convey what God is doing in our lives. With the analogies that he gave us, the biblical picture of divine filiation is especially agreed.

How children become

God is creator, provider and king. But what is even more important to us is his dad. It is an intimate volume that is expressed in the most significant relationship of the culture of the first century.

People of the then society were known by their father. For example, your name could have been Joseph, son of Eli. Your place in society would have been determined by your father. Your father would have determined your economic status, your profession, your future spouse. Whatever you inherited would have come from your father.

In today's society mothers are more likely to play the more important role. Many people today have a better relationship with the mother than with the father. If the Bible were written today, one would certainly consider maternal parables as well. But in biblical times, the fatherly parables were more important.

God, who sometimes reveals his own maternal qualities, always calls himself a father. If our relationship with our earthly father is good, then the analogy works well. But having a bad father relationship makes it harder for us to know what God is trying to tell us about our relationship with Him.

The judgment that God is no better than our earthly father is not ours. But perhaps we are creative enough to imagine him in an idealized parent relationship that a human being can never achieve. God is better than the best father.

How do we as God's children look up to God as our Father?

• God's love for us is deep. He makes sacrifices to make us successful. He created us in his image and wants to see us perfect. Often, as parents, we first realize how much we should value our own parents for everything they have done for us. In our relationship with God we can only feel subdued what he is going through for our benefit.
• Being totally dependent on Him, we look with confidence in God. Our own assets are not enough. We trust him to take care of our needs and guide us for our lives.
• We enjoy its safety every day because we know that an almighty God is watching over us. He knows our needs, be it daily bread or emergency help. We do not have to
  worried anxiously, because dad will provide us.
• As children we are guaranteed a future in the kingdom of God. To use another analogy: as heirs, we will have fabulous wealth and live in a city where gold will be as abundant as the dust. There we will have spiritual abundance of far greater value than anything we know today.
• We have confidence and courage. We can preach with sincerity without fear of persecution. Even if we are killed, we are not afraid; because we have a dad that nobody can take away from us.
• We can face our trials with optimism. We know that our dad allows for difficulties to raise us so that we can do better in the long run2,5-11). We are confident that it will work in our lives, that it will not be rejected from us.

These are enormous blessings. Maybe you think of more. But I'm sure there's nothing better in the universe than being a child of God. That is the greatest blessing of the Kingdom of God. When we become like little children, we become heirs of all the joy and blessings of all
eternal kingdom of God that can not be shaken.

Joseph Tkach

The Christ